{"id":447003,"date":"2025-12-18T07:28:00","date_gmt":"2025-12-18T06:28:00","guid":{"rendered":"https:\/\/www.pcnen.com\/portal\/?p=447003"},"modified":"2025-12-18T07:28:00","modified_gmt":"2025-12-18T06:28:00","slug":"princip-ahimse","status":"publish","type":"post","link":"https:\/\/www.pcnen.com\/portal\/2025\/12\/18\/princip-ahimse\/","title":{"rendered":"Princip ahimse"},"content":{"rendered":"<p>Re\u010denica: &#8220;Neka nijedno \u017eivo bi\u0107e ne pati&#8221; veoma precizno odra\u017eava su\u0161tinu principa ahimsa (\u0928\u093e\u0938\u094d\u0924\u093f \u0905\u0939\u093f\u0902\u0938\u093e, nenasilje), koji je centralan u indijskim tradicijama.<\/p>\n<p>Ahimsa je osnovni eti\u010dki princip u jainizmu, hinduizmu i budizmu (posebno u mahajana budizmu).<\/p>\n<p>U jainizmu je to najstro\u017eiji oblik: jaini izbjegavaju nano\u0161enje bola bilo kom \u017eivom bi\u0107u (uklju\u010duju\u0107i insekte, biljke, pa \u010dak i mikroorganizme), jer vjeruju da sva \u017eiva bi\u0107a imaju du\u0161u i osje\u0107aju bol.<\/p>\n<p>Mahatma Gandi je popularisao ahimsu kao nenasilje u borbi za nezavisnost Indije, ali korijen je drevni.<\/p>\n<p>U vedskim spisima i jogi postoji poruka: &#8220;Po\u0161to ne mo\u017eemo stvarati \u017eivot, nemamo pravo ni da ubijemo ijedno \u017eivo bi\u0107e.&#8221;<\/p>\n<p>U budisti\u010dkim tekstovima se nagkla\u0161ava ideje da prava sre\u0107a nije mogu\u0107a dok bilo koje \u017eivo bi\u0107e pati, ili da treba izbjegavati nano\u0161enje bola svim bi\u0107ima.<\/p>\n<p>\u010cesto se u molitvama ili mantrama ka\u017ee ne\u0161to poput &#8220;Neka sva bi\u0107a budu sre\u0107na i bez bola&#8221;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ahimsa je osnovni eti\u010dki princip u jainizmu, hinduizmu i budizmu (posebno u mahajana budizmu)<\/p>\n","protected":false},"author":1,"featured_media":447006,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"none","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"categories":[8],"tags":[],"class_list":["post-447003","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-svastara"],"_links":{"self":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/447003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/comments?post=447003"}],"version-history":[{"count":1,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/447003\/revisions"}],"predecessor-version":[{"id":447007,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/447003\/revisions\/447007"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/media\/447006"}],"wp:attachment":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/media?parent=447003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/categories?post=447003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/tags?post=447003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}