Ako posmatramo \u010ditavu li\u010dnost \u010dovjeka, sa njegovog ontolo\u0161kog stanovi\u0161a mo\u017eemo je podijeliti na na vi\u0161i i ni\u017ei nivo li\u010dnosti, fizi\u010dki i duhovni, personu i individuu.<\/p>\n
Persona je podijeljena ili bolje re\u0107i sadr\u017eana od eterofizi\u010dkog tijela, preko vitalnog i emocionalnog do mentala \u017eelja, odnosno subjektivnog uma pojedinca, dakle \u010detiri nivoa. Individuu, ili pak vi\u0161i nivo li\u010dnosti \u010dini: objektivni um (mental, ja, manas), intuicija (buddhi) i duh (monada, atma), dodatna tri nivoa. Ako osnovni dio posmatramo kao \u010devorougao, dodadv\u0161i mu nadogradnju kao rougao, mo\u017eemo zamisliti oblik ku\u0107e.<\/p>\n
Ovaj personalni aspekt u pravoslavnom hri\u0161\u0107anstvu mo\u017ee se \u010duti pod pojmom tvorevina ili tvarnost. Vi\u0161i nivo, odnosno individua, njegovo duhovno bi\u0107e je ono \u0161to \u017eivi kako ka\u017ee Sv. Grigorije Palama, \u201ezapretano u \u010dovjekovoj prirodi kao njegova mogu\u0107nost\u201d.<\/p>\n
Ka\u017ee mitopolit Amfilohije Radovi\u0107: \u201e\u041f\u0443\u0442\u0435\u043c \u0432\u0435\u0440\u0435<\/u>, \u0442\u043e\u0433\u0430, \u043f\u043e \u041f\u0440\u0435\u043f\u043e\u0434\u043e\u0431\u043d\u043e\u043c \u041c\u0430\u043a\u0441\u0438\u043c\u0443 \u0418\u0441\u043f\u043e\u0432\u0435\u0434\u043d\u0438\u043a\u0443, “\u043d\u0435\u0434\u043e\u043a\u0430\u0437\u0438\u0432\u043e\u0433 \u0437\u043d\u0430\u045a\u0430”, \u043a\u043e\u0458\u0438\u043c \u0441\u0435 \u043d\u0430 \u0442\u0430\u0458\u0430\u043d\u0441\u0442\u0432\u0435\u043d \u043d\u0430\u0447\u0438\u043d \u0441\u0458\u0435\u0434\u0438\u045a\u0443\u0458\u0435 \u0447\u043e\u0432\u0435\u043a \u0441\u0430 \u0411\u043e\u0433\u043e\u043c \u043d\u0430\u0434\u0443\u043c\u043d\u0438\u043c \u0458\u0435\u0434\u0438\u043d\u0441\u0442\u0432\u043e\u043c, \u043e\u0442\u043a\u0440\u0438\u0432\u0430 \u043c\u0443 \u0441\u0435 \u0458\u0435\u0434\u043d\u0430 \u0434\u0440\u0443\u0433\u0430 \u043c\u043e\u0433\u0443\u045b\u043d\u043e\u0441\u0442, \u043c\u043d\u043e\u0433\u043e \u0440\u0435\u0430\u043b\u043d\u0438\u0458\u0430 \u043e\u0434 \u043e\u0432\u0435 \u043f\u0440\u0432\u0435, \u0441\u0430\u043a\u0440\u0438\u0432\u0435\u043d\u0430 \u043e\u0434 \u0432\u0440\u0435\u043c\u0435\u043d\u0430 \u0441\u0430\u043c\u043e\u0433 \u0441\u0442\u0432\u0430\u0440\u0430\u045a\u0430 \u0443 \u0441\u0432\u0435\u043c\u0443 \u043e\u043d\u043e\u043c\u0435 \u0448\u0442\u043e \u043f\u043e\u0441\u0442\u043e\u0458\u0438. \u0422\u043e \u0458\u0435 \u043c\u043e\u0433\u0443\u045b\u043d\u043e\u0441\u0442 \u0431\u0435\u0441\u043a\u0440\u0430\u0458\u043d\u043e\u0433 \u043d\u0430\u043f\u0440\u0435\u0434\u043e\u0432\u0430\u045a\u0430 \u0438 \u0443\u0437\u0440\u0430\u0441\u0442\u0430\u045a\u0430 \u0441\u0432\u0435\u0433\u0430 \u0441\u0442\u0432\u043e\u0440\u0435\u043d\u043e\u0433\u0430, \u043d\u0430\u0440\u043e\u0447\u0438\u0442\u043e \u0440\u0430\u0437\u0443\u043c\u043d\u0438\u0445 \u0431\u0438\u045b\u0430, \u0434\u0435\u0458\u0441\u0442\u0432\u043e\u043c \u0443 \u045a\u0438\u043c\u0430 \u043f\u0440\u0438\u0441\u0443\u0442\u043d\u0435 \u0431\u043e\u0436\u0430\u043d\u0441\u043a\u0435 \u0441\u0438\u043b\u0435 \u0438 \u0435\u043d\u0435\u0440\u0433\u0438\u0458\u0435.\u201d<\/p>\n
Dakle, mogu\u0107nost sakrivena, kako pokazuju vi\u0161i nivoi podtijela, u svemu fizi\u010dkom.<\/p>\n
\u010covjeku je otvorena mogu\u0107nost da ne bude stati\u010dno bi\u0107e, ve\u0107 dijalekti\u010dno, produhovljeno i osposobljeno da dostigne vi\u0161i nivo svoga postojanja. Ako razmotrimo njegovu personu, odnosno njegov materijalni (tvarni) aspekt vidje\u0107emo da on u svom \u010detvrtom podtijelu nadilazi ostala \u017eiva bi\u0107a. Upravo vjera, podvig i sloboda, jeste ono \u0161to povezuje dva aspekta li\u010dnosti, fizi\u010dki i duhovni, u neraskidivo jedinstvo. Ako svako od podtijela \u010dovjekove persone, odnosno materijalnog bi\u0107a posmatrano fokusirano vidje\u0107emo da sadr\u017ee sve aspekte ukupne \u010dovjekove li\u010dnosti i da su sva \u010detiri nivoa fizi\u010dkog \u010dovjekovog bi\u0107a protkana i onim uzvi\u0161enim, bo\u017easkim, odnosno stanjem \u201epodobija\u201c (<\/u>stanje savr\u0161enstva koje je pozvan da dostigne \u010dovek koji je stvoren po liku i podobiju\u00a0<\/u>Bo\u017eijem<\/a>).<\/u><\/p>\n Nadila\u017eenjem isklju\u010divo racionalnog uma \u010dovjek oslonjen na intuiciju, bo\u017eanski um (upoznavanje sa Bogom Logosom) otkriva vjeru, nevidljivu, ali sna\u017enu, punu nade i okrepljuju\u0107u.<\/p>\n Vjera koja nije zasnovana na li\u010dnom iskustvu, ve\u0107 na ovoj nevidljivoj prirodi \u010dovjeka najve\u0107a je i ekstati\u010dna. To \u0107emo najbolje razumjeti ako se sjetimo divnog kazivanja o nevjernom Tomi, koji dodiruje rane Hristove i tek tada prihvata vjerovanje u njegovo vaskrsenje, odnosno rije\u010di Isusovih kojima ga blagonaklono opominje. \u0160to \u0107e re\u0107i da samo mudar i prosve\u0107en \u010dovjek promi\u0161lja, pronalazi u sebi bo\u017eanski um, u\u010di na iskustvu drugih, uzdi\u017ee se i vjeruje. Ono \u0161to se javlja kao integraciona sila svih aspekata \u010dovjekovog bi\u0107a jesu su vjera, podvig (volja) i sloboda.<\/p>\n","protected":false},"excerpt":{"rendered":" Pi\u0161e: Mirjana Markovi\u0107<\/p>\n","protected":false},"author":3306,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_seopress_robots_primary_cat":"","_seopress_titles_title":"","_seopress_titles_desc":"","_seopress_robots_index":"","_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-277312","post","type-post","status-publish","format-standard","hentry","category-blogovi"],"_links":{"self":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/277312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/users\/3306"}],"replies":[{"embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/comments?post=277312"}],"version-history":[{"count":1,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/277312\/revisions"}],"predecessor-version":[{"id":282057,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/posts\/277312\/revisions\/282057"}],"wp:attachment":[{"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/media?parent=277312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/categories?post=277312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.pcnen.com\/portal\/wp-json\/wp\/v2\/tags?post=277312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}